Wednesday, 23 January 2013

Season of the Epiphany - Priests Sunday

Dear parishioners and friends of St Charbel’s Parish,

At this time, the Maronite Church continues to celebrate the Epiphany in which we reflect on the manifestation of Our Lord as Son of God and our Saviour. Another feast is celebrated in the Maronite Church at this time (17 January) and that is the Feast of St Anthony the Great, also known as St Anthony of the Desert.

St Anthony was born in Egypt in 251 to wealthy parents. In 285, at the age of 34, he was touched by the words of Jesus to the rich man "If you want to be perfect, go and sell all your possessions and give the money to the poor, and you will have treasure in heaven. Then come, follow me." (Matthew 19:21). St Anthony felt that this message was meant for him directly so he gave away some of his property and sold the remaining property, donated the money to the poor and went to live a poor and ascetic life in the desert. St Anthony is regarded as the founder of  Monastic life in the Oriental Church.
 
We kindly ask you to keep the monks of St Charbel’s and all the monks of the Lebanese congregations (Lebanese Maronite Order, Antonine Maronite Order and Mariamite Maronite Order) in your prayers as they renew their vows on St Anthony’s feast day.

On this occasion, I would also like to wish all those who bear the name of St Anthony (or its derivatives) a Happy and Blessed Feast Day!

The latest Kadishat newsletter can be accessed by clicking the link below:
Please click here to view/download the full Kadishat newsletter.

In God’s Love,
Fr. Dr. Antoine Tarabay

------------------------------------------------------

21st Year—Number 1044 Sunday 20/01/2013
Season of the Epiphany
Priests Sunday

Sunday’s Readings: 1 Timothy 4: 6-16 & Luke 12: 42-48

On a day he does not expect and at an hour he does not know.
“The Lord replied 'Who then is the wise and trustworthy steward whom the master will place over his house-hold to give them at the proper time their allowance of food? Blessed that servant if his master's arrival finds him doing exactly that. I tell you truly he will put him in charge of everything that he owns.

But if the servant says to himself ،"My master is taking his time coming " and sets about beating the menservants and the servant-girls and eating and drinking and getting drunk his master will come on a day he does not expect and at an hour he does not know. The master will cut him off and send him to the same fate as the unfaithful.

'The servant who knows what his master wants but has got nothing ready and done nothing in accord with those wishes will be given a great many strokes of the lash. The one who did not know but has acted in such a way that he deserves a beating will be given fewer strokes. When someone is given a great deal, a great deal will be demanded of that person; when someone is entrusted with a great deal of that person even more will be expected.” Luke 12: 42-48

Reflection of the week

Wise and trustworthy
The journey to Jerusalem provides a training site for Christ and the apostles. Their conversations unfold like the story of our lives. All passages in life - school, grief, work - require faithfulness to the goal and watchfulness along the way. We need to concentrate on living the life of a servant rather than being concerned with the timing of the final revelation of Jesus.

As disciples we will be judged on our service to others. If we follow Jesus in a life of service, we will enjoy the intimacy of the Messianic Banquet with Jesus and experience Jesus Himself ministering to our needs. It is something offered to everyone who follows Jesus faithfully.

Reflection
We are all called, as baptized Christians, to share at different levels in the priestly mission entrusted to us by Jesus, thus it is funda-mental that we offer the sacrifice of our own lives in the service of others.

There are some among us however, who have a special calling to be ordained priests. They have a special obligation to carry out their ministry of service in a manner taught by Jesus. Leadership for Jesus is a matter of self-sacrificing service.

The only priesthood is that of Christ and it is entrusted into the hands of the priest who has a fundamental role in the sacrifice of the Eucharist, as well as teaching the Word of God and being a shep-herd helping the people of God on their pilgrimage through the difficulties of modern living.

Through ordination the priest receives authority and dignity and a heavy responsibility. Christ gives the help needed to carry this responsibility. Through faith, trust and hope, may priests be inspired throughout their lives to love and serve the people of God.

------------------------------------------------------

To Know Christ

A dialogue between a recent convert and an unbelieving friend.
“So you have been converted to Christ?”
“Yes.”
“Then you must know a great deal about him. Tell me: what country was he born in?”
“I don’t know.”
“What age was he when he died?”
“I don’t know.”
“You certainly know very little for a man who claims to be converted to Christ!”

“You are right. I am ashamed at how little I know about him. But this much I know: Three years ago I was a drunkard. I was in debt. My family was falling apart. My wife and children would dread my coming home each day. Now I have given up drink: we are out of debt: ours is a happy home. All this Christ has done. This much I know of him!”
 
To really know. That is, to be transformed by what one knows.
(By Fr. Anthony de Mello S. J.)

------------------------------------------------------

Reading 1 Timothy 4:6-16

Paul speaks of his expectations regarding the ministry of Timothy. God desires salvation especially, but not only, for those who believe. The saving power of God is experienced by those who believe and who experience now the life of Christ and look forward in hope to being with him forever in glory. God also has ways of drawing to salvation those who have never heard of Christ. This mystery is left to the unrevealed ways of God's mercy. Through the laying on of hands, the power of the Holy Spirit works to assist in the priestly mission of those who have been called in a special way to serve and bear witness to Christ.

------------------------------------------------------

 Saint Of The Week

25 January
Conversion of St Paul


«Go into the whole world and proclaim the good news to all creation.» 

One would not have expected these words to be spoken so profoundly to the heart of St. Paul. For he, then known as Saul, had spent such time and with such vigor had persecuted the followers of Christ. Why does the Lord shine His light all about him? Why does He speak to him and reveal Himself to him? Why is it this man who is picked to bring the Name of Jesus to all the nations?

Perhaps it was his very vigor in persecuting His followers Jesus admired. Perhaps his sincerity and commitment to this cause in the name of God He knew He could use for the cause of justice and right. Perhaps he is a sign to us all that none is beyond the redemption the Lord offers. We know only that he who was persecuting the Church now works to build it up. We know only the story of this great Apostle to the world.
 
«Recover your sight,» 

Ananias says to this Saul, and so Paul, once blinded by the light of the Lord, now has his eyes open to see. So he who once went about with scales on his eyes, he whose vision was once so prevented from realizing the truth of the Jesus in his midst... he who was once so like his brother Pharisees, now sees. And what he sees is not simply Ananias standing before him. What he sees standing before him in this faithful disciple of Jesus, is Christ Himself. And he realizes whom he has been persecuting, and repents. And so he is baptized. And so his mission, one wrought in the suffering of Christ, begins.


«Praise the Lord, all you nations; glorify Him, all you peoples!» 

are the words of our psalmist, but they could as easily be the exhor-tation of the Apostle Paul. Having himself believed in the Good News proclaimed to all creation and accepted Baptism into its way, he himself now brings so many others to walk along the same path. Great signs accompany him, and his words to our ears are as those of Jesus to him, for now he is such a strong part of the Body of Christ, persecuted by this world and calling it to salvation. On this day all our hearts should turn to the Lord, that we might join Paul and profess our faith in His Name.

------------------------------------------------------

Devotions to Honour Our Lady of Lourdes

The next mass and blessing of the sick will take place on Sunday 10 February 2013 at 
Our Lady of Lourdes, Earlwood. 
His Eminence Cardinal Pell will be the Principal Celebrant. 

Devotions will begin with the rosary at 2.30pm and followed by mass at 3.00pm then the blessing of the sick. Parking is available. In case of rain, the event will be held in the Church. 

------------------------------------------------------

 COMMUNION AND WITNESS
APOSTOLIC EXHORTATION for the MIDDLE EAST (14)

PART TWO (4)

The consecrated life

51. Monasticism in its different forms was born in the Middle East and gave rise to several of the Churches in the region.[47] Monks and nuns have devoted their lives to prayer, sanctifying the day and night hours and bringing to their prayers the concerns and needs of the Church and all mankind. May they be a constant reminder to everyone of how important prayer is for the life of the Church and of each member of the faithful. May monasteries also be places where the faithful can find guidance in learning to pray!

52. The consecrated life, whether contemplative or apostolic, is a deepening of the consecration received in Baptism. Men and women religious seek to follow Christ more radically through the profession of the evangelical counsels of obedience, chastity and poverty.[48] Their unreserved gift of self to the Lord and their disinterested love for every individual are a form of witness to God and a real sign of his love for the world. Lived as a precious gift of the Holy Spirit, the consecrated life is an indispensable support for the Church’s life and pastoral activity.[49] Religious communities will be prophetic signs of communion in their Churches and throughout the world if they are truly grounded in the word of God, fraternal communion and the witness of service (cf. Acts 2:42). In the coenobitic life, each community or monastery is meant to be a privileged setting for union with God and communion with one’s neighbour. It is a place where consecrated persons learn each day to start afresh from Christ[50] in order to be faithful to their mission in prayer and recollection, and to be for all the faithful a sign of the eternal life which has already begun here below (cf. 1 Pet 4:7).

53. I invite all of you who are called in the Middle East to follow Christ in the religious life: let yourselves be seduced by the word of God, as was the prophet Jeremiah, and hold that word in your heart like a consuming fire (cf. Jer 20:7-9). It is the reason for existing, the foundation and the ultimate and objective reference point of your consecration. The word of God is truth. By obeying this word, you purify your souls so as to love one another sincerely as brothers and sisters (cf. 1 Pet 1:22).

Whatever the canonical status of your religious institute, always be open to cooperate, in a spirit of communion with the Bishop, in pastoral and missionary activities. The religious life is one of personal devotion to Christ, the Head of the Body (cf. Col 1:18; Eph 4:15) and it reflects the indissoluble bond between Christ and his Church. Since this is so, support families in their Christian vocation and encourage parishes to be open to the various priestly and religious callings. This will serve to consolidate the life of communion for the sake of witness within the local Church.[51] Never grow tired of responding to the appeals of the men and women of our time, pointing out the right path and the profound meaning of human life.

54. I would like to add a further consideration directed not only to consecrated persons alone, but to all the members of Eastern Catholic Churches. It concerns the evangelical counsels, which are particularly characteristic of the monastic life, a form of religious life which played a decisive role in the origins of numerous Churches sui iuris and continues to do so in their life today. It seems to me that we ought to meditate long and hard on the evangelical counsels: obedience, chastity and poverty, in order to discover anew their beauty, the power of their witness and their pastoral dimension. There can only be inner rebirth of the faithful, the believing community and the whole Church, if each person, according to his or her vocation, makes a determined and unequivocal return to the search for God (quaerere Deum) which helps us to define and live authentically our relationship to God, neighbour and self. This certainly concerns the Churches sui iuris, and the Latin Church as well.

Next Sunday: The laity

------------------------------------------------------

  Links:
Join us on facebook to get notified about the next post:


------------------------------------------------------

Sunday, 13 January 2013

Season of the Epiphany - First Sunday after Epiphany

Dear parishioners and friends of St Charbel’s Parish,


Welcome to this week's edition of Kadishat for the First Sunday after the Epiphany!

In this week's gospel, St John the Evangelist tells us about John the Baptist's proclamation about Jesus. He tells us that Jesus is the Lamb of God that takes away the sins of the world. In  His death Jesus was the sacrificial lamb who paid the penalty for our sins. Do we, like John the Baptist, present Jesus to the world through our actions and words?

To read more about this week's gospel, please click on the link below:
Please click here to download the full Kadishat newsletter.

St Anthony's Feast Day
This Thursday 17 January, we celebrate the feast day of St Anthony the Great, founder of the Monastic life.

On the occasion of this feast, the Monks of the Lebanese Maronite Order renew their vows. We invite you to join us for a solemn mass on Thursday 17 January at 6pm. The novena will be prayed every night at 6pm until the feast day.
I wish you all a blessed week and a Happy Feast Day to all those who bear the name of Anthony!
 
In God’s Love,
Fr. Dr. Antoine Tarabay

 -------------------------------------------------

21st Year—Number 1043 Sunday 13/01/2013
Season of the Epiphany
First Sunday after Epiphany

Sunday’s Readings: 2 Corinthians 10: 1-11 & John 1: 29-34


I myself have seen and have testified
“The next day he saw Jesus coming towards him and declared, ‘Here is the Lamb of God who takes away the sin of the world! This is he of whom I said, "After me comes a man who ranks ahead of me because he was before me." I myself did not know him; but I came baptising with water for this reason, that he might be revealed to Israel.’ And John testified, ‘I saw the Spirit descending from heaven like a dove, and it remained on him. I myself did not know him, but the one who sent me to baptise with water said to me, "He on whom you see the Spirit descend and remain is the one who baptises with the Holy Spirit." And I myself have seen and have testified that this is the Son of God.” John 1: 29-34


Reflection of the week

The Lamb of God
This Gospel conveys three key aspects of Jesus' identity. He is the apocalyptic lamb who destroys evil. He is the Suffering Servant willing to give his life for the redemption of his people. He is the paschal lamb who takes away our sins and leads us from bondage to liberation. Jesus is the Lamb of God. He shed his blood so that we could be forgiven of our sins.


Believe in the Lamb of God who takes away the sins of the world.

John the Baptist says that Jesus is the Lamb that takes away the sins of the world. In His death Jesus was the sacri-ficial Lamb who paid the penalty for our sins.


The first step in becoming a Christian is to repent of sins and believe in the Lord as Saviour. He will forgive us, take away our sins, and help us live an abundant life.


Accept God's call and work with a whole heart in His kingdom.
John the Baptist knew that He was not the Christ; he simply was the forerunner of Christ. His role was to prepare the people for the Messiah. He did this with great zest as he preached repentance and salvation.


Each of us has a role in the kingdom of God. The Holy Spirit (I Corinthians 12:7) enables everyone to have a part in the work of God. We should recognize the gift or gifts that God has given us, accept our role, and fulfil that role with all our hearts and minds.
Be baptized by Jesus in the Holy Spirit.


John the Baptist tells us that he baptized people in water "so that He [Christ] might be manifested to Israel." Then, he tells us that Christ will baptize us in the Holy Spirit. Jesus poured out the Spirit on the Day of Pentecost to empower the disciples to witness to the world.


Thus, the Baptist baptized in water to make Christ known to Israel; Jesus baptizes in the Spirit to enable us to make Christ known to the world. It should be the desire of our hearts to be empowered by the Spirit for this task.
 

Present the Lamb of God to the world.
Christ, the Lamb of God, takes away our sins and makes it possible for us to work in the kingdom of God. The Spirit came upon Him, and He baptizes us in the Spirit. Our task is to present the Lamb of God to the world.


 -------------------------------------------------
 Lambs

Lambs were commonly used by Jews in ritual sacrifice and, when a lamb was specified, it was to be a "lamb…without blemish." Sometimes a single lamb would be sacrificed; at other times, it could be as many as twelve or more.

As Christians, we don't practice ritual sacrifice. In part, this goes along with what Jesus taught his disciples when he said,
 
"But you go and learn what this means:
'I desire mercy, and not sacrifice,'
for I came not to call the righteous,
but sinners to repentance." (Matthew 9:13)

More to the point, we don't offer sacrifices in the church today because we believe that Jesus made the ultimate sacrifice in dying, once and for all, for the forgiveness of sins. He died for us that we might live for others. When we make an offering today, it's in response to the freedom and forgiveness we've already received.

  -------------------------------------------------
 Saint of the Week

St Anthony the Great,
17 January
Our venerable and God-bearing Father Saint Anthony the Great was born in to a wealthy family in up-per Egypt about 254 AD. Also known as Anthony of Egypt, Anthony of the Desert, and Anthony the Anchorite, he was a leader among the Desert Fathers, who were Christian monks in the Egyptian desert in the 3rd and 4th centuries AD.
 

One day after a teaching on Jesus saying to the people, "If you want to be perfect, go, sell what you have and give to the poor, and you will have treasures in heaven; and come, follow Me" (Matthew 19:21), St. Anthony sold everything he owned, gave the proceeds to the poor, and left the city behind to live in the desert.




 

Although he held no titles or position, his holiness marked him as one whose wisdom commanded respect. When the Synod of Nicea was convened, he was invited to participate. His eloquent defence of the doctrine concerning the person of Jesus Christ was instrumental in weakening the position of Arianism. His witness led to the eventual and complete elimination of Arianism.

He instructed his followers to bury his body in an unmarked, secret grave, lest his body become an object of veneration. The monastic rules of Saint Anthony, the "patriarch" of monastic life, have





 -------------------------------------------------

 Jesus Prays for All Believers (John 17:20-23)

 
“My prayer is not for them alone. I pray also for those who will believe in me through their message, that all of them may be one, Father, just as you are in me and I am in you. May they also be in us so that the world may believe that you have sent me. I have given them the glory that you gave me, that they may be one as we are one— I in them and you in me—so that they may be brought to complete unity. Then the world will know that you sent me and have loved them even as you have loved me.





 -------------------------------------------------

 COMMUNION AND WITNESS
APOSTOLIC EXHORTATION for the MIDDLE EAST (13)
PART TWO (3):
 

Priests, deacons and seminarians

45. By his ordination the priest is configured to Christ and becomes a close collaborator of the Patriarch and Bishop in whose threefold munus he shares.[42] This itself makes him a servant of communion; the fulfilment of this role demands that he remain closely united to Christ and be zealous in charity and works of mercy towards all. Thus he will be able to radiate that holiness to which all the baptised are called. He will teach and encourage the People of God to build up the civilisation of evangelical love and unity. To this end he should renew and confirm his flock in the life of faith by wisely passing on God’s word and the Church’s Tradition and teaching, and by celebrating the sacraments.[43] The Eastern traditions are marked by great insight into the practice of spiritual direction. May priests, deacons and consecrated persons avail themselves of this practice and thereby open to the faithful pathways to eternity.


46. Bearing witness to communion also requires a solid theological and spiritual formation which in turn calls for ongoing intellectual and spiritual renewal. Bishops should provide priests and deacons with the means necessary to enable them to deepen their life of faith and thus benefit the faithful, giving them “food in due season” (Ps 145[144]:15). The faithful also rightly expect of them an example of unblemished conduct (cf. Phil 2:14-16).
 

47. Dear priests, I invite you to rediscover each day the ontological dimension of Holy Orders, which inspires you to live the priesthood as a source of sanctification for the baptised and for the betterment of every man and woman. “Tend the flock of God that is your charge … not for shameful gain, but eagerly” (1 Pet 5:2). Hold in high esteem the practice of living and working together, when possible, as a ministerial team, whatever difficulties this may entail (1 Pet 4:8-10); this will help you to esteem and experience more fully priestly and pas-toral communion at the local and universal levels. Dear deacons, in communion with your Bishop and the priests, serve the people of God in exercising your ministry in the specific responsibilities entrusted to you.
 

48. Priestly celibacy is a priceless gift of God to his Church, one which ought to be received with appreciation in East and West alike, for it represents an ever timely prophetic sign. Mention must also be made of the ministry of married priests, who are an ancient part of the East-ern tradition. I would like to encourage those priests who, along with their families, are called to holiness in the faithful exercise of their ministry and in sometimes difficult living conditions. To all I repeat that the excellence of your priestly life[44] will doubtless raise up new vocations which you are called to cultivate.
 

49. The calling of the young Samuel (cf. 1 Sam 3:1-19) teaches us that we need competent guides to assist us in discerning the will of the Lord and in responding generously to his call. Hence the flowering of vocations must be supported by a specific pastoral plan. It has to be sustained by prayer in families, parishes, ecclesial movements and educational institutions. Those who answer the Lord’s call need to experience growth in specific centres of formation and be guided by suitable and exemplary formators, who will train them in prayer, communion, witness and missionary awareness. There should be appropriate programmes to deal with the spiritual, intellectual and pastoral aspects of human life, while taking prudent account of differing social contexts, origins and cultural and ecclesial backgrounds.[45]
 

50. Dear seminarians, a reed cannot grow where there is no water (cf. Job 8:11); nor can you be true builders of communion and authentic witnesses of faith without being deeply rooted in Christ, without constant conversion to his word, without love of his Church and self-less love of neighbour. Even today you are being called to live and build communion for the sake of a courageous and blameless witness. The strengthening of God’s People in faith will depend on the quality of your own witness. I ask you to grow in openness to the cultural diversity of your Churches by coming to know other languages and cultures with a view to your future mission. Be open likewise to diversity in the Church and among all Christians, and to interreligious dialogue. A careful reading of my Letter to Seminarians should be of help in this regard.[46]
 

Next Sunday: The consecrated life

  -------------------------------------------------    

  Links:
Join us on facebook to get notified about the next post: